Huna Bulletin 47
September 2, 2010 by maxfreedomlong
Filed under Huna Bulletins, Volume 4
A Wall of Protection for Our Soldiers
January 15, 1951
For Huna Research Associates
Covering the experimental approach to the use of Huna in HUNA
and related religious and psychological fields.
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.
THANKS SO MUCH
Thanks so much for your recent cards and letters, with often a choice sprig of catnip for the grateful and hard-scratching Cigbo who is just beginning to cheer up a little after the sad experience of sending notes to over 90 Auntie and Uncle HRAs to ask if they were still interested or had turned to “dead wood,” and having all but three fail to answer. (This after several months of hints that the ax would eventually have to fall.) However, while our membership is much smaller, the quality of it has been enhanced. We remain perhaps the one and only organization dedicated to research and experimentation in this field. We still have in our number most of the best students in the occult and psychic field in America. One thinking student who has a real background of study and who can intelligently cooperate in our research and experimentation – while questioning all conclusions with a carefully-weighing mind – is of more value to the world which we serve with our combined efforts than a thousand unthinking followers of some musty and crystallized cult which has long since turned back and in on itself and its originator. Read more
Huna Bulletin 46
September 2, 2010 by maxfreedomlong
Filed under Huna Bulletins, Volume 4
Making Changes & Breaking Habits
January 1, 1951
For Huna Research Associates
Covering the experimental approach to the use of Huna in HUNA
and related religious and psychological fields.
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A.
THE NEW BEGINNING was the inner significance of the New Year to many of the elder races. They looked upon the arrival of a new year as a time when nature and the processes of growth closed the old cycle and opened a fresh new one.
Na kahuna had ritual or outer observances for the New Year, and from the roots of the words combined to make their name for the new year, ma`ka`hi`ki it would appear that there was once a deeper significance in the whole concept of the “arrival of a new year.” Read more

