BULLETIN II.
FIRST STEPS IN HUNA - USING THE LOW MANA IN THE LOW
MAGIC
From Max Freedom Long. (P.O. Box 2867, Hollywood Station,
Los Angeles 28, Calif.
For Huna Research Associates
and students of the materials of the psycho-religious and related fields.
Reference texts: THE SECRET
SCIENCE BEHIND MIRACLES AND/OR
the 32 page pamphlet, HUNA -- THE
WORKABLE PSYCHIC RELIGIOUS SYSTEM OF THE POLYNESIANS
IN
BULLETIN I, you were given directions for the use of the High Magic to bring
about desired changes in your life by rebuilding your FUTURE before it becomes
your PRESENT. You will be working on that unit of the experimental project until
you get the desired results, which may take a month or a year. However, the
training covered in this Bulletin, and in Bulletins to follow, may greatly
shorten the time needed to complete work already begun.
As you
know, my reason for starting you on the use of the high Magic without
preliminary training, was that so many Associates are in urgent need of help,
and that experimentation has already shown that the High Magic of Bulletin I can
frequently be worked, despite lack of long training - through patient
perseverance.
BEGINNING NOW, at a leisurely
pace, we will get the horse back before the cart, and start with basic training.
The BASICS of Huna LOW MAGIC do not directly involve the Aumakua or
Aumakua, but a working knowledge of these BASICS is very important in the
proficient use of the HIGH MAGIC.
The basic tools of low magic are the LOW MANA, the substance of the aka or "shadowy body" of the Aunihipili (especially the aka threads), and the consciousness of the Aunihipili, which directs the action of the vital force as it operates through the invisible aka body or aka threads.
The Aunihipili (subliminal)
is the only part of us. which is able to use the these tools. Therefore,
we must train the Aunihipili to the use of the tools as we give the commands.
As a part of your daily practice
under Bulletin I, now include practice under this Bulletin. (They may be
practiced separately, of course.) Remember that regular daily practice is of
great importance. Here is a new pin-up schedule.
THE FOUR BASIC STEPS IN TRAINING
1. Decide what you will try to do with the low mana when you have
accumulated an extra charge of it - to test whether you have a surcharge or not.
There are several tests to help one determine whether or not the Aunihipili has
learned to accumulate the surcharge of mana on command. These tests will
be detailed later. Remember that you always have plenty of aka substance
and consciousness or "mind" (in the Aunihipili) to go with the extra supply of
mana. The Aunihipili knows how to handle both mana and aka substance
already, but must be taught so that it will know what you want
it
to do, and then do it at
once when ordered.
2. Cause your Aunihipili to
accumulate the surcharge of low mana (vital force), using one of the several
methods which will be described.
3.
Use the surcharge of mana
in any of the several tests.
4. Use the
excess mana in your work under Bulletin I. (Later
Bulletins will tell you how to do this when you have had time for practice and
are ready to make the experimental use of the more direct mechanisms of High
Magic.)
(Direct methods are used in
instant healing, fire-walking, rebuilding the future for an individual
quickly, etc., etc.)
Before
beginning work on this Bulletin II project, review in the large text, Chapters
III, IV and VI to get a very clear idea of the mana and aka elements in Huna.
Check over Cases 13 and 14 in Chapter VIII. Read Chapter XV on the work of
implanting healing thought forms and breaking the complex. Check Chapter XIX for
more information concerning the work of changing your future to rebuild your
life.
In the
Huna pamphlet, read Part II and Part IV where this information is given in
condensed form. Also read pages 26 and 27.
If still uncertain on any point, send in your question(not forgetting the
stamped and self-addresed envelope which helps se much in answering many letters
in limited spare time.)
DETAILED
INSTRUCTIONS
FOR STEP 1. know ahead of time how you are going to test yourself after
you have tried to accumulate a surcharge of low mana. You can seldom feel the
surcharge, so tests must be made. Decide whether you must work alone in testing,
or whether you can find others to work with. (For this purpose a weekly group
meeting is excellent.) Skip ahead now and read about step 3.
GENERAL
INSTRUCTIONS FOR STEP 2.
To cause
the Aunihipili to accumulate, produce or collect from outside sources, an extra
charge of mana,
(1) "will" your Aunihipili to do it, and
(2) use a physical stimulus. (The voice, a physical act or a position of the
body.)
(3) After ordering your Aunihipili to do the collecting of mana, relax mentally
and to some extend physically, in order to allow the Aunihipili to have time and
freedom to carry out the order. (2 to 5 minutes usually.)
Several
bodily positions may be used.
(1) Stand or sit erect, clench your fists a little. This automatically puts you
in a mental attitude of command as a Auhane; or
(2) use Baron Eugene Fersen's "star posture": stand erect, spread feet as far
apart as you comfortably can. Extend arms at sides level with the shoulders,
palms up or down; or
(3) use the Dr. Frizzle method: rub your palms rapidly together to produce
frictional heat while giving your order to the Aunihipili to accumulate the
surcharge.
After
assuming the position selected for use, say aloud, "I am now filling myself with
a very large extra charge of mana. It is flowing through me and into me like a
flood of water. I can now feel the flow." (make up your own affirmation, but say
"I". The Aunihipili is accustomed to that. We say, "I" am hungry" This includes
both selves, but the Aunihipili seems to think that it is the real "I".
For the Fersen method, the affirmation is, "The Universal Life Force is
flowing through me now
I feel it." (what is felt is the tingle in the hands caused by poor
circulation in hands held unusually high for a few minutes.) After this
affirmation continue to hold the position until you think you are fully charged.
If you use the Dr. Frizell method, make a silent mental affirmation or,
better, say aloud (so the waiting patient may also hear), "I am creating healing
heat and filling myself with extra vital force --as I do this ."
(Rub hands together for ten seconds.) Your
affirmation is your "willed" order to your Aunihipili and must be positive and
confident. After giving it, RELAX and let George Aunihipili do it while you take
it easy. It is really very simple.
INSTRUCTIONS FOR STEP 3. The
kahunas, when accumulating an extra charge of mana, pictured it as water
(the symbol of mana) rising up within them and over-flowing, as water in a
fountain. They breathed harder, this acting as a stimulus because it gave the
Aunihipili the idea of working hard. More breath may burn more blood sugar and
create more heat and energy.
The surcharge of mana is stored in the aka kino or shadowy body which surrounds and impregnates our physical bodies. (low aka). The mana and the aka substance mix together. To this mixture is added the "mind" or element of consciousness from the Aunihipili. This gives us the "living. water". It gives us something that seems to be alive and to have its own intelligence.
All
we have to do is tell it what we want it to do, by commanding the Aunihipili. This
living-intelligent-force is a thing with which the Aunihipili is accustomed to
work in taking care of the physical body. Tell the Aunihipili what you want and
expect the living water, which you have ordered it to make ready, to do, and it
will try to do it. If the Aunihipili has a clear idea of what is wanted (which
means that YOU must first have a clear idea - read and reread your Huna text),
it will soon learn to use the mana as
instructed.
However, it must be given time and practice. It must be trained patiently, day
after day, as you might train a dog.
If you
order and expect the Aunihipili to make the surcharge of mana show a
magnetic pulling effect of one body for another, it will do that with the
mana-aka-ike
surcharge. (iki comes from the roots to think and
to create. It is the "mind" ingredient in our "living water").
If you
order it to heal, or to reach out to touch a friend and give a telepathic
message (thought forms carried on mana flowing through the aka thread of
connection) it will do so. If you order it to enter seeds or plants and
stimulate their growth, it will do so. That is, of course, after you have
practiced daily for a few weeks and taught the Aunihipili its part of the work.
It may also partly overcome gravity, produce bodily heat or cold, implant the
thought forms of suggestion in the Aunihipili of one being healed -- and reach
up to touch the Aumakua and furnish IT the supply of force and substance to use
in making the answers for your prayers.
If you can find a few ethers to form a group to meet weekly, you can all test
the growing ability to accumulate a surcharge of mana.
Do this: stand erect and a yard behind the person on whom you will try the magnetic pull of any surcharge which you may be able to accumulate. Use the Fersen or any other accumulation position and affirmation (the one you have been practicing with each day, of course). After about two minutes, relax your "will" and become EXPECTANT that you Aunihipili will use the surcharge in its magnetic form. Reach out and place your hands lightly on the shoulders of the person behind whom you stand. This person must stand relaxed and waiting. After about five seconds, lift your hands and draw them slowly away.
If you have a large enough surcharge, they will be pulled off balance as a
magnet pulls a bar.
Be
ready to steady or catch
them as they sway toward you.
Some people are more sensitive to this pull than others. Try all in the group.
Have the others do likewise. Note the gradual increase in ability.
Or try accumulating a surcharge, then "willing" to send a telepathic message to
the others (silently). They may get the things you have looked at or heard as
well as your thought.
If you must work alone, accumulate a surcharge daily, place your hands over any
part of your body you wish healed or changed, as eyes, blemishes etc. Order the
mana to flow into the part and make the change. Say something like, "I am now
making the accumulated mana flew into my___________
to heal, strengthen and make it perfect, as it was in my childhood."
Relax and wait.
Repeat several times. Or place your hands on seeds or plants and cause the mana
to flow into them to stimulate them. Grew treated and untreated plants side by
side and see if the treated ones grow better. They will when you have learned
the work.
If you can find a sick person to practice
on,
accumulate the surcharge as you
stand beside them. Relax and place your hands on
the part
to be healed or on their hands, if for general healing. Become positive and say
the command to your Aunihipili, aloud if the patient understands what you are
ding, "I am now sending the surcharge of life force through my hands into you to
heal you and make you as strong and as perfect as you were as a healthy,
happy, active child. I feel the healing power at work. (Try to
feel it
working. Picture it as a
flow of living water, cleansing, healing, changing and perfecting, but relax as
you make the pictures which will guide your Aunihipili.) Repeat several times,
daily.
As you
progress with your practice, watch for evidence of healing or for changes of a
corrective nature in your patient. You can treat children or animals as well. As
this use of the surcharge is very potent when you order and expect it to act as
a healing suggestion, keep that possibility in mind. The Aunihipili will implant
healing thoughts along with the flow of mana Be careful to picture in your mind
the healed condition as you treat, not the condition which you wish to
remove or change. Do NOT say, "I am healing
your deafness." Do not mention the illness if you can avoid it. Say, "I am
pouring into you through my hands this healing power to make your ears and
hearing perfect, keen and normal, as it was when you were young." Make your
words carry a picture of a former perfect condition in the life of the patient
if possible.
If you
treat for overweight, accumulate your surcharge, lay on your hands and say with
a "will", I am making my excess life force flow into you and cause your weight
to be normal - as it was when you were eighteen."
Never forget that we are Research Associates and experimenters bent on winning
back the greatest power and blessing ever known to mankind. Invent experiments
for yourself.
Try different ways of accumulating the vital force and of
using it.
I have not stressed increased breathing
as
a part of the work of
accumulating an extra charge of mana because my own experience has been that
your Aunihipili will take care of that, and do a better job of it than you can
by trying from the first, to breathe faster or more deeply. It
is like taking exercise. The Aunihipili will cause you to breathe faster when
more oxygen is needed in the body. While quickened breathing can be used as a
stimulus to signal the Aunihipili to begin the work of accumulating a mana
surcharge, as do some of the Yogins of India in their exercises, it is a good
thing to use other forms of the posture or affirmation or action to triggeer the
Aunihipili. In this way the breathing rate will be left alone and will serve as
a measure of sorts to show you whether your Aunihipili is doing a good and a
swift job of accumulating mana. Usually the breath comes heavier as the
accumulation progresses.
SYMBOL WORDS OF THE KAHUNAS
In Hawaiian, the language of Huna, the word for breathe is ha. I also
means strong breathing. As a symbol used to hide the SECRET or Huna in the roots
of words, it stands for the work of accumulating a surcharge of low mana. It is
the effort that provides a trough or pipe through which the symbolic water
(mana)
can flow.
It also symbolizes the lower end of the spinal column in its meaning of
"bottom or lower end". The work of accumulating mana was usually done by making
a mental picture of a great up-welling flow of force like a flow of water. It
was pictured to rise up in the body and overflow at the top of the head
when the body was full.
This was the fountaining of the living waters. In
the Polynesian versions of the creation of Adam, the Triune God breathed on a
lump of red clay, and on a lump of white clay, each receiving life from the
divine HA or symbol of force used in a creative way, and then a body for man was
molded and became a man with a low and a Auhane ( red and white clay the symbols
of the two selves.) In healing, the word took the form of a doubled ha, giving
haha which means to breathe hard, (to accumulate mana), and also means to
place the hands on a thing (the patient) and touch or feel here and there. Its
third meaning is to make something, (make
the
excess charge of mana).
Ha-ha-o (the "o" means "of" or belonging to") was the kahuna word translating "To put into one's head; to suggest to the mind; to put or thrust something (a thought form) into something (a patient). Here we see the kahuna's idea of suggestion well embodied and hidden in a common word. It shows that a surcharge of mana was accumulated, and by means of it, a healing thought form was "thrust into" the patient. Another meaning is "to cram down" something with force, as food into an animal. This symbolizes the fact that the extra large charge of mana can force a thought or suggestion into the center of consciousness of the Aunihipili of the patient.
This will
be important to remember when you later run into a patient with hidden complexes
which make a barrier against your best flow of healing mana or your suggestions
of healing. When our work has progressed so that we have many huna healers at
work, the complexes and fixations will be handled in this way, in all
probability, by force.
On the
other hand, the same process or action may be used to resist the implanting of a
suggestion. The word for this is ha-ke, the root "ha" meaning "to push away
food" or to resist (as to resist having food crammed down one.) We see that to
resist obsessing spirits or any suggestive force sent in our direction, we have
only to accumulate an excess charge of mana and say, "I am using my surcharge of
mana to resist all influences and drive them away so that they cannot return."
Autosuggestion, as practiced by the kahunas, is described in their word,
ha-lalo.
Lalo
means "downward", so we see
that the kahuna
accumulated mana, then used it to place something downward (into himself, for
lalo also means ""to look internally, to think carefully.)
The whole word, ha-lalo, translates, "to put something into one, as by an
injection." Now that we know the meaning of the secret symbols of Huna, we can
easily understand that auto suggestion is performed by first accumulating an
excess of mana, and then ordering it to take, or "inject", into our Aunihipili
consciousness a thought-aka or suggestion. 'e car, give this order by saying, "I
am now placing this thought carefully in my mind so that it will remain there
and replace any contrary thoughts. I am in perfect health at all times and in
all ways. I am cheerful and active and strong." (Then relax.)
(Make up your own suggestions for your own special needs.)
As soon as
you have gained some skill in accumulating a surcharge of mana, you can work
with renewed power on your Bulletin 1 project of rebuilding your future. The way
you will work is described in one of the many significant words for "prayer"
used by the kahunas. This word has the ha root in it. It is ha-la-pa.
Some of
you may already be getting some very real answers to this action in High Magic.
Others may
need to use this Huna prayer method. The ha in the word tells us to begin
picturing our future (as we have planned it in our "maps", and to say, "I now am
using my surcharge of mana to reach out to touch my Aumakua and to give it this
picture to use as a seed in growing for me the future I have planned." Relax and
imagine seeing yourself as you are in the future which is being made real on the
invisible plane, and which will arrive as a physical reality as the action
succeeds.
Now
examine your word for prayer and see if you have performed the action correctly,
the root ha is to accumulate the mana. The root la has the meaning
of the
"path" and indicates symbolically the aka threads which connect you with your
Aumakua. The root pa means to reach out to the far end of something (the aka
thread) to touch or strike something (the Aumakua).
The idea of STRIKE symbolizes
more than the light and
impotent "touch" we make without the surcharge. With the surcharge we strike, or
touch by giving a powerful supply of mana and a
powerfully made set of prayer thought forms, to the Aumakua - which is
effective indeed. The root pa has another significant meaning, it is "to
divide", and this is the symbol of dividing your mana with the Aumakua. The
Aumakua makes only fragile and invisible counterparts of the things for which we
pray (so to speak,) when using only its own mana (loa), but when we send up a
large amount of good strong earthy mana, the counterparts can be made strong and
ready to materialize as physical conditions in short order.
KAHUNA LANI COMMENTS: Many things came to Kahuna Max since he first became the second Mo`i of the Huna, and so Huna changed. It is so with me too, as the third Mo`i of Huna. An example of this can be seen in the first two HRA Bulletins, printed in Kahuna Max's basement on his mimeograph machine in 1949. Kahuna Max knew there was a relationship between one's breath and mana, but it would be years before he shared the wonders of the Ha Breath pattern. Even during the first year of his administration of Huna, certain postures were used while doing the Breaths. These didn't coalesce into a definite system until my administration. The Ha Breath Exercises, performed during the Ha Breath Ritual, generate the required mana surcharge,and they take no additional time to do. They are gentle, although when using new muscles, it may hurt the first few days. The Ha Breath Ritual requires 40 breaths (a sacred a), taken in 10 sets of 4 separated by normal breaths. These are the same ten "reps" as taught by Kahuna Nui Max by the late 1960's. There are 10 Ha Breath Exercises or postures done four times each similar to what Kahuna Max described, . Some exercises build strength, some increase agility, and others simply remove age wrinkles. After completing the Ha Breath Exercises and Ha Breath Ritual, I am ready to perform my daily office of the TMHG. The Ha Breath
Exercises are one of many landscapes on the Great Path of Huna.. Rubaiyat of Omar Khayyam: "And,
as the Cock crew, those who stood before
Please type in your Name and your Primary Email below to receive many more rare Huna Bulletins written by Max Freedom Long.
We will NOT rent, trade, or release your name to any third party for any reason - ever. We respect YOUR email privacy and hate spam with a passion. Acknowledgement:
The
Heiau Institute of Huna Studies (HIHS) graciously allowed |
||||
|
© 2008 MaxFreedomLong.com |