Bulletin XIII July 15, 1949
For Huna Research Associates. (Experimental work with Huna) Reports, HRA news, suggestions
From Max Freedom Long, P.O. Box 2867,
Hollywood
Station, Los Angeles 28,
THE PROGRESS OF THE FIRE-WALKING BOOKLET: The type is all set and it ran 44 pages. Our booklet is to be 5x3 inches in size, and our printer, HRA Franklin Thomas, is waiting until Cigbo can supply enough money from advance payments on the orders to allow the cuts for the illustrations to be ordered.
Less
than $100 has come in although 278 booklets had been ordered. If the response by
way of advance payments does not pick up immediately after this Bulletin is sent
out, plans will be radically changed. Only enough copies will be printed for
those who have sent in their payment, and the plan to have half-tone cuts and a
larger edition to give extras for HRAs still to come, will have to be dropped.
For illustrations for such a small edition I will borrow the original negatives
from Mr. Hu, the photographer who made the pictures of the fire-walk, and rig up
a darkroom so that I can print photographs to go with the books as
illustrations. My face is very red. Mr. Kenn's is pink, and CIGBO'S is almost
purple from trying to scratch up the missing $200 from his splinter-bottomed
cigar box.
May
I repeat that no one stood to make a profit on the writing, printing and
distribution of the booklet. HRA Thomas planned to try to break even by printing
up some extras at his own expense and selling them to his friends if he could.
All the rest was a labor of love, of course.
No
one is to blame for the difficulty, so we will "blame it on Cigbo", as usual. He
doesn't know any better, and accepts all things laid at his door
philosophically. HRA Charles Kenn paid me a final call on July 8th, read proof on the prayers and invocation given in the native dialect of Huahini, at the printer's, and sailed via plane with his parents on the 11th. He hopes to come over from Honolulu again in September for more lecture work before university groups, and will, of course, do his best to spread the news of the rediscovery of Huna. The new Huna Group in Honolulu has made an excellent start and our hearty congratulations go to its members. [Editor's Note: The booklet was eventually published under the title "Fire-walking: From the Inside". This book is required reading for all advanced students and initiated Umu Ki Priests who continue this Firewalking tradition. I've had photocopies of this very rare book for a number of years. About a month ago, I was fortunate enough to find an original copy of this 47 page book from an estate sale. (The picture of the cover and title page are below). I know of only one other copy still in existence. If you have a copy and ever want to sell it, please let me know. At least one other Firewalker I know would like to own an original copy. Manawanui]
THE
PENDULUM STUDY
continues to go forward with a great show of enthusiasm from the majority of the
HRAs. Reports come in daily on the results of individual experiments. Under the
coaching of HRA Edgar Block, who issues mimeo sheets to his friends now and then
on these subjects, the Fresno HRA Group (Calif.), is planning experiments with
seeds treated and untreated with mana.
OSCAR
BRUNLER, dean
of the dowsers, and inventor of instruments and processes, gave the good news in
an evening spent talking over the pendulum, that we were free to make use of any
information in his published articles or which he could give us in other ways. A
special page on such information will be found in this Bulletin. His associate in his work, Dr. Calver makes very excellent coffee and is a fine source of information on a world of subjects of interest to us. They have made their headquarters in Hollywood, having come over from England recently. England's loss - our gain.
MANY
THANKS to all
of you who have written much appreciated letters giving me your personal news,
reporting on your experiments, your healing efforts and the results in that
line, making comments, giving ideas for the work, sending in generous
contributions to Cigbo, etc., etc., AND marking your letters NO REPLY
EXPECTED. Your kindness and understanding in this matter has given me time
to study with care all the excellent material which is sent in, and to read with
care even the ten-page letters. I am still behind in reading the books and
printed materials sent in, but have them saved up for attention after my hasty
glance through on arrival. I have been interested in the various "Courses" and
similar materials which may give us the chance to sift each for a bit of
something practical, and may help us to understand better the more obscure
teaching in Huna.
May
I take this opportunity to say again that our work together is primarily that of
reconstructing the ancient Huna system and seeing whether or not we can learn to
use it with skill and certainty. Each HRA is entitled to his or her personal
beliefs in other systems, and when other religions or psycho-religious systems
are mentioned or discussed by me in the light of Huna, it is not because an
attack is being made on other ways of believing and working, but because we all
need to see how various dogmas appear from the simple and direct point of view
of Huna. I have had almost no letters scolding me for inadvertently treading on
toes. All of us understand that we are working through a great tangle of beliefs
and practices in search for more light on Huna. As Huna is so very ancient, any
light we throw on it may at the same time throw light on the later religions and
systems.
We
are very fortunate in having in our small organization a picked group. We all
know that the great majority of people cling blindly to
some system, closing their minds to all others. One of the delightful things
about working with my HRA friends has been the almost invariable breadth of view
and width of reading, study and experience in the psycho-religious field.. Above
all, we are a serene company. Only one letter has arrived in which heat was
shown because Huna did not agree with the personal beliefs, and this letter was
not from an HRA but from a chance reader of SSBM. We all seem to have risen
above personal prejudices and to have come by our various roads to the place
where we can look calmly out over the lower levels of religious and
philosophical strife, One HRA wrote, "...a detachment that seems to bless us
like dwellers on Olympian heights..." THE QUARTERLY BULLETIN planned for the busy HRAs who are unable to keep up with the Bulletins, now that they come oftener and fatter, will probably have its first issue early in September. Two questions have come up concerning it. First, about what it will contain. It is planned to have in it the news of our activities, the outline of any new findings, an account of anything new and different that we take up for experimentation, and a representative report on the result of our efforts to find ways and means of training the Aunihipili and of bettering our already good score in healing body, mind, purse and circumstances. Any HRA on the Quarterly list may at any time ask to have the back Bulletins or take up the regular issues again. The second question has been about contributions. This remains, as before, up to the individual. Those who can help are asked to do so. Those of limited means can help with a few stamps unless even those are out. Non-members may also have the Quarterly Bulletin. M,F.L. THE JARGON OF THE NEW PSYCHO-RELIGIONS
In
New Thought and the "science" cults, to say nothing of Spiritualism and the many
newer variations of older religious systems, we have developed a number of
JARGONS which would have been quite unintelligible a century ago.
And,
we who are working to understand and put to use the ancient Huna system are
swiftly adding our share of old words which are bent, beaten and pulled,
spliced, stretched and twisted - all to make them fit some unfamiliar concept.
Every
day I get a letter or two from IRAs who use these new jargon terms with
telling effect in passing across to me their ideas and feelings concerning Huna
and concerning the materials of the much larger psycho-religious field as a
whole.
Take
for example the terms, low, middle, and High for the three selves of man, for
his three manas and his three aka bodies. To a stranger the mention of the
"Aunihipili" will be most confusing, and therefore, to him, a jargon. It is even
confusing to some of us who are familiar with the Huna ideas and symbols. In a
recent Bulletin I said that the idea of "low" as connected with the Aunihipili
was bothering some of us who reacted to the word as to the idea of a "low" or
unworthy or even bad self. I suggested the use of the substitute term, "inner
self", and this brought a protest because this alternate term had been given a
number of meaning already - meanings ranging from the subconscious, conscious
and superconscious to the Christ-within and to Very God, I AM and so on.
It
was pointed out that the Huna symbols probably antedated most others in the same
category, and that we might be wise to stick to the originals as closely as
possible. While we will have to make adjustments, as individuals, in the matter,
it will seem easier if we keep in mind the symbol instead of any modern use of
the word.
Take
the symbol of low, middle and high, in Huna. This was the outward or non-secret
meaning drawn from common language; but the initiate kahuna soon knew that
ELEVATION in terms of SPACE had nothing to do with the basic concept of the
three selves, the three manas or the three aka bodies - nor with the physical
body, for the matter of that. The symbol was used mainly to indicate three
levels of growth, of fineness of materials and speeds of vibration, to put it
roughly. While the un-initiate came to think of Heaven as a place in the skies
and Hell a place below the earth, the instructed knew that this place allocation
was only a handy crutch for teaching and for hiding the "Secret". "Low" may be
"evil" to us because of the connection with the externals and with the "hell"
connotation, but the word is so useful and forms such an explicit unit of Huna's
jargon, that it is very difficult to substitute another word symbol.
To
show how quickly a tangle can develop, consider a letter that came in recently.
The writer was not familiar with Huna, except through the Huna pamphlet, and I
had tried to snick off a short answer to the several questions she had asked. In
doing so I had used the term, "inner self". A prompt reply came back asking, and
rightly enough, just WHAT I meant when I said that all prayer was telepathic and
was given to the inner self for presentation to the Aumakua. "I thought the
Aumakua was the I AM or God Within us. What do you mean? To whom do we give the
prayer to present to what?"
Even
our smiling use of "George" for the Aunihipili, is not without its drawbacks. If
we have to have "George" we need "Georgette", and that brings up the puzzling
question as to whether the low and middle selves are of the same sex or not. The
kahunas had a variation in the word Aunihipili,
which was Auhinipil.
As
none of the other words used for the other selves showed this difference, it
might be an indication that the sex difference was recognized in the Aunihipili
and in the body which it animates. If the Auhane (Auhane) has a sex
differentiation, as we suppose it must have, it would be expected to be of the
same sex as the Aunihipili. However, the plight of the dwellers by the Wells of
Loneliness seems to indicate an occasional mismatching of pairs of low and
middle selves. It is further to be supposed that if this problem made a great
difference in the use of Huna, the kahunas would have left us definite
information in the words they employed to cover the matter. The word left to us
is mahu, which gives in its roots
ma and
hu nothing more significant than
the meaning, "One who is accustomed to deviate from the usual path or way".
It
is the necessary struggle to find words that causes the tangle and results in
the invention of jargons. Take the word. "truth". When we remove it from its
simple meaning and try to apply it to the abstract concept of an great,
all-including and utterly correct knowledge of everything that there is to be
known, we find the simple word a tack hammer when what is needed is a pile
driver. Even the seemingly far-evolved spirits who taught through the medium,
Stainton Moses, years ago, were beset with this same difficulty, and were forced
to coin words like, "Divine Truth" and "Christ-spirit". (As I turn the pages of
my battered and coverless copy of a book giving those teachings)
my eye falls on one of the many significant passages, it is, "The spirit-world
looks with awe on the near future. War is probable, and everything tends to a
great European convulsion. Wars will cease when man is perfect, but that can
never be while he is incarnated.." This was given in about the year 1888. Here
is another quote, this time from "Imperator", "You live in the last days of this
era which is called Christian. Christ is now returning in spirit and in power,
bringing the new revelation which should enfranchise the souls of men. What the
medium regards with dread as infidelity and unbelief is only the fallow land in
which good seed may be sown. The mind choked with tares and old superstitious
beliefs is far worse than that which is free from all prejudices. Fear not
because so many of your prominent men are destitute of what you call religion. A
clear receptivity must exist before new truth can be borne into it.") I discover
a bit farther down the page some more prophetic lines. They interest me and may
interest you. Again I quote:
"The
whole fabric of society is honeycombed, and there are mines which may explode at
any moment. What you call communism or socialism is an evil, the full potency of
which none of your statesmen at present realize ...This, your world, in its
social and religious aspects, has come to its last gasp, and needs some new
power to give it vitality ...Money is taking the place of God.; and in the
luxury and idleness that prevails among you are to be found the elements of
dissolution. Across the face of your country is now written 'Ruin'. Prepare,
then, for the final struggle; it will be between good and evil, between faith
and agnosticism, between law and order on the one hand and lawlessness on the
other. It will be a time of grievous trouble. Then will the work be attributed
to blind force or diabolic agency the destitution of the human spirit and the
powers of the adversaries are sources of constant trouble to us They are spirits
who have developed antagonism to the progress of all that Is good amongst men.
The days are coming when there shall be such an outpouring of tide Divine Spirit
as shall reach to the uttermost corners of the earth, driving the adversaries
into the open in revolt, and bringing home to receptive souls the message of
truth for which they are longing. Keep your eyes fixed on the future, and do not
despair. Greater is He that is with you than all that are against you." (From a
reprint of material which first appeared in "LIGHT" in England.).
To
get back to the building of jargons, let me quote a bit from Judge Troward's
famous Edinburgh Lectures, page 97: "....just as we can by suggestion impress a
certain character of personality upon the individual subjective mind, so we can,
and do, upon the Universal Mind; and it is for this reason that I have drawn
attention to the inherent personal quality of pure spirit when contemplated in
its most interior plane. It becomes, therefore, the most important of all
considerations with what character we invest the Universal Mind.; for since our
relation to it is purely subjective, it will infallibly bear to us exactly the
character which we impress upon it; in other words, it will be to us exactly
what we believe it to be. It is, then, impossible to overestimate the importance
of the conception of the Universal Mind which we adopt." (His idea was that the
Universal Mind was also a Universal Subconscious)
and therefore subject to being controlled by us by means of a form of
suggestion. The theory sounded fine, but did not prove to be particularly
successful when put to the test.)
In
the above quotation it will be seen how necessary it is to understand just what
meanings were assigned to different terms in the particular jargon used. Even the usual clearness and directness of Mary Austin did not escape the necessity of a touch of jargon. Here is a passage from her "Can Prayer Be Answered?", page 47: "Prayer, to whatever names it has been addressed, and under whatever theology, is a self-originating gesture of the human mind to meet a corresponding gesture working within the constitution of the created universe. It may be that the renewal of this general human habit waits only on a more modern organization of our theocratic ideation, and that God is in fact no more than the activating element in Spirit. Note that I stress the item of activating, rather than desirousness.
Prayer is the whole process of becoming; of complete expressiveness of which we
shall never arrive at any given mark..."
Jargon
such as I have been setting before you, is, so far as I can see, legitimate and
necessary, but it needs to be explained before using, just as medicines need to
be "well shaken" before taking.
But
what I really wish to stress is the needlessness of compounding our legitimate
difficulties by taking liberties with the King's English. I have many letters in
which the jargon seems to belong to something called the "New Language", and I
must confess that this is a language I do not speak, to say nothing of
understand. I am accustomed to the change of atonement to at-one-went, but when I find intelligence chopped into in-tell-I -gene, and holy made into whol-I, or the Lord's glory changed to glow-ray, I wonder how long it will be before I am confronted with I -t for it, he-a-ven for heaven, and. Ev-I-l for evil. As nearly as I have been able to ascertain, this ultimate nonsense had its beginning some years ago when there was a popular movement to examine the original meanings of key words used in the New Testament. This legitimate and praiseworthy occupation brought to light the fact that the word for repentance was, in the Latin, metanoia, which Basil King ("Conquest of Fear") page 45) describes as having the meaning of "a sober, reflective turning of the mind". He adds, "Repentance had come to have so strong a gloss of the hysterical as to be almost discredited by men of common sense. It was a relief, therefore, to remember that it implied no more than a turning to God by a process of thought; and that a process of thought would find Him." He continues, "Salvation - Soteria - (means) a Safe Return.' That is all. Nothing complicated., nothing high-strung, nothing casuistical. Only a Safe Return."
I
can go all the way with this beginning of the movement. I can appreciate added
stress on parts of an idea, as in speaking of, "Life's BE-ing, Laws and
purposes," but in the name of common sense and sanity I protest against the
unnecessary mutilation of words and bob-tailing of the ideas for which common
words stand. I even prefer disease to dis-ease, if it matters to anyone. M.F.L. Pendulum notes from an evening with Dr. Oscar Brunler.
The
proper amount of energy in the ulnar nerve of the arm is necessary for the use
of the pendulum or the rods used in dowsing for water, treasure, metals, etc.
You have it or you do not.
All
things radiate, and these radiations are picked up by the body and their
presence and nature are indicated by the action of the pendulum.
For
every electro-magnetic charge there is a corresponding opposite or
"di-electric". This di-electric charge, flow or radiation is very important in
measuring with the pendulum. Different things send off different radiations,
each causing its own type of reaction in the pendulum when it is held over a
specific thing or when that specific thing is thought about by the one using the
pendulum. Gold causes a pendulum to swing to make a "V" and then adds a small
curve at one end. To hunt for gold treasure or a gold mine, test your pendulum
over some gold, observe the swing pattern it makes, then hold a sample of gold
in the free hand or think of gold. Hold your pendulum over different likely
sections shown on a large map, and if you are good, it will give the gold
movement over places where there Is gold. Try it over Fort Knox and on known
mines, or over a city map with known places selling gold watches and the like.
Dr.
Brunler, who has been examining the country out of Hollywood by means of maps
and trips out to check on the ground, tried for gold on the desert. He located
three spots. On a trip to check up, he and his friends found mines in operation
at two of the spots marked on the map, but not at the third. They plan to dig
there. The same happened with tests for oil. An oil field of great size and
richness was indicated in the desert country by the pendulum. It repeated on the
ground. Tests were made with the latest "doodle-bug" instruments. These measure
the echo from a powder explosion in a drilled shallow hole, and graph it on a
magnified scale. The indications checked - 300 feet of rich oil sand. Land was
leased over the pool and drilling will begin in September. Water for drilling
needs was located by the pendulum close by.
Treasure
hunts were also made by Dr. Brunler and his friends in an effort to find the
famous "Lost Mines" of the South West, of which there are so many stories.
Treasures also. Some fine places to dig into later were located. One place had
three tunnels driven into the steep side of a hill. The pendulum showed that all
three were twelve feet too far down.
Two
great underground water flows were locked in the mountains near enough to be of
great value to Los Angeles. Dr. Brunler drew lines where his pendulum indicated
the flow. Later someone pointed out the fact that one line passed right through
Fish Springs, from which a goodly river rises.
The
standard "brain waves" seem not to be measured by the pendulum, but perhaps the
di-electric, as with a special instrument called a bi-o-meter, silk cords
running from the head to the instrument cause the pendulum to swing exactly two
and from the body, over a plate with markings, when the ends of the cord and the
block to which they are fastened, are slid along a metal scale to a certain
spot. Accurate readings of ones mental capacity are made. A reading of 110 is an
indication of an idiot. Around 700, a genius. Dr. Brunler's indication is in
this part of the scale - he sees no reason to deny it. (His discoveries and
inventions are such that they bear out the reading. He has found a way to make a
light dusting of commercial fertilizer do the work of 200 times {or was it
2000?) its normal. Some atomic change..)' (I am reporting what I was told. Don't
ask me :for more details. No, I do not know whether you could get in on oil or
gold discoveries being made in this way. ) HRAs REPORT - FINDINGS - SUGGESTIONS - HEALING PROJECTS AND THE OUTCOME
GOOD-BYE
WAYNE. Many
HRAs have asked how ERA Ernest Bateman made out with the spirit, "Wayne", who
was called the "answer" to the problem of the pendulum. This learned and
seemingly ultra entity told us where the kahunas were wrong - remember? The next
letter from E.B. read., "At long last my Aunihipili decided it was time to get
on the band wagon, and is now working with me 1000. He chased the spirit
companion Wayne out in the cold, and now through him (Aunihipili) I am in
constant, intimate contact with my Aumakua...that is indeed startling to me...
Discount my last report. It is partly true, partly false. It seems that our
Aumakuas are the only spirits that we can depend upon completely, as the ancient
kahunas discovered. Wayne told me several lies, as I found by recheck on local
Seattle records, and by checking with my Aumakua. Each day increases my
thankfulness for Huna, and my only regret is that it came into my life so
late...J.F. reports improvement. My wife is able to use her hand and elbow more
and more each day.... Wayne seems to have filled in and used the pendulum
through me during the time that my Aunihipili sulked, and was ejected when the
sulking was over. It was indeed amusing to watch. " (So now we know what became
of "Wayne" .)
"LESSONS
ARE OVER MY HEAD IN MANY RESPECTS"
wrote HRA C.G.F. of Los Angeles-But he continues, "...I am thankful to be able
to tell you that I am free of the tic douloureux." (Help came through the TMHG.)
"MY
MAP IS ROLLING
RIGHT ALONG", writes ERA H.F.W. from Detroit. In addition to more money. and
other blessings, he says, "Now for one of the 'intangibles' I have noticed. You
see, Max, I am primarily an artist although at the present time I am utilizing
my talents to create better looking automobiles, which is a highly specialized
field. Since I made my map I have noticed a positive, definite improvement in my
work. A sureness, a quality, is being brought to the surface that I felt before
only on isolated occasions...Experiments with the boxes have been quite
successful." (This is really very important. We can now expect help in writing
and all the difficult skills. Huna is working for
us.)
A
RESPONSE VIA THE AUNIHIPILI
AND A DREAM is reported by HRA in Nebraska. "I haven't been much use
in helping with the box and pendulum experiments for BRA. But I was in desperate
need of help last week concerning a family problem. I got a surcharge of mana
and sent my prayers to my Aumakua and the Po`e Aumakuas of our family. I prayed
nearly all night and even in my dreams I was praying. I finally dreamed that my
prayer would come true. And it did. We were all so happy about it." (That is
really making a Huna-type prayer. It is evident that the Aunihipili was
sufficiently impressed to keep up the good work even during sleep. Possibly a
steady sending of mana all night furnished enough earthy power to help the High
Selves shape affairs to match the thought form-mold made of the desired
condition. Congratulations on a fine piece of exploration Mrs. T.)
PROOF
OF THE PUDDING
of Huna is in the lasting quality of the healing. Here is a wonderful letter
from BRA E.F, in Washington. I give it in full: "Dear Friend: I have been wanting to share with you my experience in healing through the Huna methods, but felt that I should wait until my doctor would admit that it was a permanent cure. Even though the cure was miraculous and impossible according to his standards, he insisted that it was probably a temporary phenomenon and that a recurrence could be expected. More than a year has passed with no recurrence, so he has now reluctantly admitted that my condition has been cured even though some aspects of the cure are impossible and Just couldn't be, according to medical history.
Fourteen
months ago I was sent to the hospital with an eye condition which started with
conjunctivitis, but developed rapidly into iritis, bilateral keratitis
(both of which are considered incurable) and a corneal ulcer. During the course
of treatment before hospitalization, the ulcer had been cauterized twice,
resulting in a very noticeable scar on the cornea. I was informed by the doctor
that cauterization was absolutely essential due to the fact that the ulcer had
not responded to the various treatments, that it would result in a scar which
would be with me as long as I lived, so I was prepared for that.
To
make a long story short, I was discharged from the hospital thoroughly
discouraged as my vision had been quite badly and permanently impaired. I was
told to come back for an examination and a prescription for stronger lenses
after the eye had had a month or two to adjust itself. I had visions of myself
wearing those thick-lensed jobs - which was bad enough - but to have my reading
curtailed was the worst blow imaginable.
While
recuperating at home I read. 'Secret Science Behind. Miracles' and felt a surge
of hope that really lifted me out of ray doldrums. Needless to say, I
immediately began to practice the gathering of mana, directing it to concentrate
in my hands. I would then place my hands over my eyes and command the force to
enter and heal.
When
I returned to the eye specialist for the examination, I said nothing to him
about the improvement I knew had taken place. He examined my eyes with every
piece of equipment he owned, muttering occasionally that it was incredible. Then
he informed me that he would have to examine my eyes under drops before he could
prescribe anything. After another examination under drops he was forced to admit
that something had happened that he couldn't understand. He said there were no
longer any APPARENT symptoms of the iritis or of the bilateral keratitis. More
important was the complete disappearance of scar tissue. He pointed out that
scar tissue has no blood supply and CANNOT be absorbed so it must be there even
if it WASN'T. Best of all, after wearing glasses for seventeen years, my vision
had improved to the point where I no longer needed glasses of any kind'
The
doctor kept questioning me about what I thought had taken place to effect such a
change. I tried to tell him, but saw that I was getting nowhere with that
scientific barrier which will admit no spiritual light. He just laughed and
looked at me as though I were a mental oddity but of the harmless type.
When
he dismissed me, he warned me solemnly that I would undoubtedly have a
recurrence within three months; that what had happened was strange but was most
certainly only a temporary condition. That stirred the sixteenth. part of my
blood that is Irish and I made him promise to admit it was a permanent cure
providing there was no recurrence within a year. He was so sure of himself that
he agreed quite readily with a , "Just you wait and see" attitude.
For
physical proof to show to doubting Thomases, I have my old driver's permit
stamped boldly across its face "VOID WITHOUT THE USE OF PROPER CORRECTIVE
GLASSES" and my new permit without it.
I
shall be eternally grateful to you and " SECRET SCIENCE BEHIND MIRACLES' for
this wonderful, wonderful healing." Our sincere appreciation, E.F. for such courage in relying on Huna in that great emergency and fighting through to complete success. We can be increasingly sure that the Huna. concept behind. "laying on hands" is the correct one, and that, given sufficient mana to work with, the Aumakuas can and will replace injured tissues in the body. This marks a milestone in our effort to restore Huna. MFL. Please type in your Name and your Primary Email below to receive many more rare Huna Bulletins written by Max Freedom Long.
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