What is the Secret to Huna Power?

Question: How and what is the Huna secret to power?

Answer: The secret is in who and what you are affiliated with, not just your personal capabilities to heal and be powerful. Huna is not merely a set of techniques to apply for yourself. Rather, it is a living and breathing tradition of people working together to help each other live better lives and evolve throughout this life and even through death. Huna is a lifestyle choice.

To summarize, your power can come from these main sources:

1. Power comes from the Po`e Aumakua which is the collection of individual na Aumakua (High Selves) that works on the behalf of the group. This is enhanced with the TMHG, the prayer created by Max and still continuing today. It works by sending mana (energy) and prayers (’ano’ano) for manifesting into reality. Some Huna groups have their own prayer groups for members. It is very important to know how the prayer group or TMHG is led before you begin to participate.

2. Power comes from your own Aumakua. You can develop this power by improving the relationship within yourself and properly seeking its support. Your Aumakua opens the way as you pursue what you choose in life.

3. Power comes from your Ohana, or chosen Huna community. In the West we have lost the family-oriented and tribal way of life. The culture emphasizes independence and self-reliance. A person can accomplish much more in connection with like minded people.

4. Power comes from your own personal ability to decide what you want and to use tenacity and intention to make it so. Many techniques are available in Huna to support this.

5. Do you need power after you have died? The teaching of Kahuna Max and Kahuna Oscar Brunler is that there is almost no mana in Po (The Void) and land of the dead.

As you have very little mana after you die, your physical power is limited as well. But in Huna, the duty of the living is to support the deceased on their journey and while they’re in the Dreamworld. This is done through an offering of mana-infused `Awa (kava kava) during a formal `Awa ceremony held on the Holy Day of Remembrance.

Huna Bulletin 72

Potentizing Mana and “The Aka Finger”

February 15, 1952

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.

BACH REMEDIES INFORMATION

Back Remedies information has been requested by a number of HRAs after the mention of them in recent Bulletins. The following information has been supplied by HRA F.J. For contact with his followers, write to Miss Nora Weeks, Mt. Vernon, Statwell, Wallingford, Berks., England. In U.S.A. the books in which he gives a complete list of the flowers and the ills to be treated with their potentized extracts may be had from The Theosophical Hall, 245 West 33rd St., Los Angeles, Calif. (No titles or costs were given.)

HOW TO POTENTIZE

Dr. Oscar Brunler explained the standard method to me. Take one part of substance and mix it with ten parts pure water. Take one part of that mixture and mix with another ten parts of water. Repeat as often as desired. Each operation thins the solution a tenth. The substances are said to gain in potency because the atoms of which they are constructed are caused to expand as they are stretched ten fold, or a thousand in spreading equally through the solution. This is said to cause the rate of vibration to increase in speed and so cause small amounts of the original substance to have much greater power. The exact difference between the power of a dose of one cc of concentrated flower extract and a dose of potentized extract containing only one one-thousandth as much extract, seems to be explainable only in terms of “trace effects.” We know that traces of certain mineral elements are needed for plant or animal growth and health, although the trace may be infinitely small. It is supposed by many that such traces may have a catalytic effect, not themselves entering into chemical actions, but causing, by their presence, the reactions between other chemicals which normally would not react one on the other.

I gather that different substances give very different results when potentized. Dr. Brunler tells of amazing results in the use of potentized chemical fertilizers. On the other hand, an HRA wrote to tell me that some years ago, in Florida, Browne Landon had advocated the potentizing of fertilizers, but that the result, in his hands, were not sufficiently satisfactory to be conclusive. Inorganic substances may give very different reactions. A flower extract may be a very complex mixture compared to a simple nitrate salt. Organic gardeners tell us that chemical fertilizers leave substances in the soil which are very bad for plants, and some go so far as to stop the use of animal manures. Evidence accumulates to show that insect pests and diseases attack crops far more freely if they have been grown on ground treated with chemical fertilizers. Food values are also inferior in such crops. We are slowly learning that Mother Nature knows best in her methods of growth relative to plant and animal life. Refined and chemically preserved foods are suspected of being the cause of a host of modern ills. The pendulum seems to be very useful to tell one what food is right and what food is poor or even harmful. HRA F.M.H. writes that “Seroyal Brand” Vitamin sales agencies offer a pendulum that works over a plastic box and which he has found excellent for food testing. The box contains a magnet and/or lodestone and is sold at nominal cost cost. Dr. F.M.H. writes, “It is particularly good for checking food supplements to tell which are needed by the body and which are not. I have recently been busy checking bread, and have finally found a 100% whole grain broad that isn’t full of chemical preservatives.”

POTENTIATED MANA

This may well be the secret of what we postulate to be the “High Mana” or Mena Loa of the original Huna system. As I have said in my book, SSBM, it is evident that the life force – mana or basic vital force – is used in seance work when ectoplasm is taken from the living and used to fill the aka molds of entities who materialize. This seems to demand a form of force that is “living” in as much as it can be controlled by the mental action of spirits (they having no mechanical means of control such as coils and vacuum tubes for such uses). We know of no non-living force which can be so controlled, as, say, ordinary electricity. It follows that if mana is taken from the living at a séance and used to produce materializations or apports, the amounts of mana must be rather small, otherwise the medium and sitters in the circle would be far more depleted than they are. This leads to the conclusion that the mana must be “potentized” in some way so that a small amount of it can do spectacular things. In my book, I suggested the idea of stepping up the vibration of the force much as we do in handling electricity.

I have been taken to task for this comparison repeatedly, and will be for suggesting “potentizing” as a comparative process. But, be that as it may, it appears quite evident that something is done to change the vital force so that it can perform in a way not seen under ordinary circumstances. Perhaps we may eventually, thanks to pendulums and related semi-psychic extensions of our measuring mechanisms, learn exactly how low mana becomes High Mana and is used to break down non-normal parts in the body and rebuild them as normal or “healed.” In any event, so far as I can learn, Huna offers at this time the one and only simple, clear and logical explanation of what happens in this poorly lighted corner of the field in which we labor as HRAs.

THE STRANGE CASE OF ACHILLE D’ANGELO

[This] is an excellent example of (1) the lack of an explanation where Huna is not known, and (2) of the correctness of Huna in the matter of the projection of an invisible ectoplasmic “aka finger” accompanied by the use of much mana. This case was called to my attention by HRA E.S.S. of Buffalo, N.Y. It is given in full in the March, 1952, issue of STAG magazine, page 21, (author, John Zischang of the U.P.)

Achille D’Angelo, so the article relates, is an Italian. In his youth, he discovered that when walking 20 paces behind a beautiful girl in Naples, he felt an overpowering urge to reach out and touch her. His hand went through the motion of touching the girl in a caress. The girl reacted as if actually feeling the hand. She cried out and turned to see who had touched her. Seeing no one closer than 20 paces away, she fainted. (Supposedly from the fright of the supranormal experience.) D’Angelo vowed to use the strange power for good, and set about experimenting with it. It proved useful in healing, although the article says only that when this man visited New York recently, the Italians learned that he was there and swarmed to Wei in the hope of being healed, although he avoided them because such practices are outlawed here.

The writer of the article, won the opportunity to test the power to make his touch felt by another at a distance, and later brought in magicians, a psychical research officer and others to assist.

From across the room the white haired D’Angelo was able, under test conditions, to project an invisible hand and make its touch clearly felt on three different occasions. His subjects simply sat still with closed eyes so that they could not see when or how he made the motions with his hands. The writer was startled by having a finger jab him sharply in the back of the neck, and learned later that he had felt this when D’Angelo had jabbed the woman of the. local S.P.R. in the back of the neck as part of the demonstration.

In addition to the definite “touches,” there were things which are commonly observed at materialization séances – gusts of wind on the face and arms and the sound of scuffling feet running around the subject on the carpeted floor during the time lag of about 1-1/2 minutes. (Remember the time lag noted by HRA Cameron in waiting for the Aurameter to react to force beams from the hands.) During this minute and a half, D’Angelo and his observer had walked once around the subject, but had not approached closer than ten to twelve feet.

The fact that definite “touches” were made and clearly felt, shows that the “aka finger” of the Huna system actually can be projected. That this aka projection can be filled with invisible ectoplasmic substance taken from the body of the operator is to be guessed. (We have but to recall the experiments of Dr. Crawford with the Goligher girl, Kathleen around the year 1922, to reach the conclusion that the ectoplasm came from the sensitive. In that series of tests, similar touches were made across a room on a table sprinkled with red dye – the dye returning with the ectoplasmic projection after the test and staining the girl’s clothing and skin at the point of exit and entry. See page 68 of your Encyclopaedia of Psychic Science by Dr. Nandor Fodor.)

The only thing that leaves a person exhausted is an exhaustion of the vital force or mana. Doctors recognize this fact now. In the case of D’Angelo, he was left so depleted by each demonstration that he had to have a considerable period of rest before he could make the “touch” again. When demonstrating, his face became red and he panted as with a great exertion as, we must remember, did the mesmerist observed in Hollywood not long ago when he worked up his mesmeric power in preparation for the work of knocking subjects unconscious from their chairs.

One more thing, and this is very important to a full understanding of the matter. The mana is involved in the production of ectoplasm of the invisible kind that forms the “aka finger” which is reached out to touch the subject. This ectoplasm, even when remaining invisible, can be hardened or strengthened by the mana and/or an action of consciousness (presumably of the Aunihipili in this case) so that it is as if solid and material. (In Dr. Crawford’s tests, the invisible “ectoplasmic rod” was extended from the girl’s body and was solid and strong. It rang a bell or lifted a heavy table.)

While the magician friends and other experts who tested D’Angelo with the article writer could offer no explanation, even while not admitting that what they saw was not stage trickery, the case gives us one more unit of proof to place behind Huna as we at present conclude that it must be. Step by step by step we arrive at clearer understanding of the way the unseen elements of the three selves of man can and do work.

PRAYER AND MANA EXHAUSTION

Prayer and mana exhaustion have often gone together for many of us in our Huna prayer-action experiments and in the TMHG as well, as when trying to heal individuals with physical contact. The pendulum test of the normal charge of mana, also is good for the surcharge, and for the condition of charge after mana has been sent along the aka thread to the Aumakua or Po`e Aumakua, where the flow may possibly be divided many times and in some manner “potentized” greatly for use on that level of being as well as on the physical level.

Sleep is the natural reaction to a lack of mana. I have found that I had fallen asleep toward the end of a TMHG period. Others have had the same experience. All of us have swiftly revived. However, it is my opinion that, if one successfully establishes a circular or up-and-back flow of mana with na Aumakua, and is careful to ask for the return flow as in the words, “Let the RAIN of blessings fall,” the mana, as the pure water-mana of “rain,” will not only be returned but will be watched for by the Aunihipili and accepted. Just a little “potentized” or high mana, according to our present theory, will vivify one amazingly, as well as act to heal and otherwise aid the physical or mental man.

A TEST FOR THE PRAYER POSITION was made by me at the Study this week and I suggest that it be tried and that we pool our findings in the matter. Kneeling for prayer seems to go back for many centuries, and this may have significance as a physical stimulus for the Aunihipili to get it to do its part in the making of the contact with the Aumakua. (This is especially true for one who has been accustomed in childhood to kneel for prayer, as the Aunihipili has learned that signal as a prelude to prayer.)

The Baron Ferson method of gathering a surcharge of mana is to extend the arms away from the body at the sides and to spread the feet and legs as far apart as one can comfortably. He thought, at the time at which I knew him, that the hands and feet were thus stuck out beyond the oval aura which surrounds the body, and into the atmosphere where the “Universal Life Force” flowed and could be collected by an effort of will. This may be right. The stance and method work very well. On the contrary, we may guess that if we wish to keep the mana charge close in the body, we should draw the legs and arms close to the bodily centers. Kneeling does this and so does clasping the hands over the chest in the time-honored attitude of prayer.

MY EXPERIMENT was that of kneeling, placing my hands together for prayer in the usual way, and bowing my head. In India they believe that prang or living force, runs from the end of the spine to the top of the head and out of the top at “The Door of Brahman.” Just where it goes from there or what it does, is not too clear. In our Huna work we have found mediums picking up the aka threads with a winding movement of the hand over the subject’s solar plexus and, feeling sure that the solar plexus is the center of the Aunihipili and the point from which its aka threads rise to the Aumakua, we have something else to go on. Suppose we say that the Aunihipili sends mana over the aka thread from the solar plexus region outside the body, and that this strong aka thread is guided between the hands and comes up between the cupped palms and out through the space between the finger tips. Note that there will be a small space between the two middle or second fingers if the finger tips are brought to a point instead of being spread out like a fan to a slight extent. The first, third and fourth fingers touch in this position which we are testing, but not the second.

One first assumes this position just as a test to see that it is easy to assume. Then the mana surcharge is accumulated and the position again assumed. The picture is then mentally held for the Aunihipili – the picture of the forces flowing up to the Aumakua through the aka thread passing upward from the tips of the second fingers, but, in addition, the picture is held of the force rising from the spinal region and coming out through the top of the bowed head. The head being bowed, the flow from it points to the upward flow on the aka thread or cord rising from the hands. Picture them joining and flowing upward. Ask for the return flow.

On other days, experiment by picturing the flow as rising first from hands, then from head, alternating slowly or rapidly. And, as the third experiment, try picturing the complete mana circuit of flow established and going up to the Aumakua by one route and returning by the other, or alternating. If your experience is like mine has been, I think it probable that you will find the top of the head is where the return flow comes back into the body. You may experience some unusual sensory stimulation, but that is something I cannot predict. Please report back so that we can average our findings in the mechanics of prayer as to position, and have a report on the results in a Bulletin.

A POSTSCRIPT ON D’ANGELO might be added here. This gentleman was at some pains to explain that he had learned early in his experiments that he could not control the projected part of himself – in the tangible form of a hand – and be sure what part of another person it might touch, especially with women. For this reason, he explained, he made it a habit to demonstrate only on men and so save the chance of embarrassment. This shows very clearly that the Aunihipili is the one sending out the aka hand to make the touch. It also shows that, in doing so, it is acting on its own although it may have been caused to act by a command from the Auhane. This agrees with our Huna findings that we can only issue the order, as na Auhane, when it is time to contact the Aumakua in prayer and send the offering of mana. The Aunihipili must take over then and make the contact as well as send the flow – while we relax and hold before us the mental images of the conditions which we desire to have provided for us in our bodies or surroundings. It takes some time to train the Aunihipili to its part in effective prayer, but it also takes time to teach the Aunihipili to play its part so we can read.

AURAMETER TESTS ARE OPENING FIELDS FOR EXPLORATION

HRA S.P. writes from New Jersey that he has been making tests with his Aurameter an several things, locating auras and beams of force, also sensing the pull of the flow of the beams much as HRA Cameron feels the flow in beams rising from underground water columns. (S.P. writes) “As I sat in my chair adjusting the head of the Aurameter according to page 3 of the instructions, I noticed that when I got the head of the meter in balance it was strongly attracted to the head of my bed near the south wall of my room – really southwest. I followed the pull and the Aurameter outlined for me a cylinder of mana, or other force, about 4 feet in diameter, with a downward flow as shown by the downward pull of the head of the meter until it reached the level of the bed and turned at a right angle – to pass through the wall of the room and out into the yard. I have not traced it far enough outside to know where it goes. This is not a thought-form, but a continuous downpour of mana. I have measured it every day, morning, noon and night from January 15th to February 4th and the force never varies in size or direction of flow. I think it is a continuous downpour of mana from the Aumakua. I also think it has healing power, for whenever I have trouble with my eyes, I can go and lie down with my head in the downpour and ask to be healed, and I am healed.”…. It must be remembered that HRA S.P. has given much time daily to prayer, and that this is something that may have been building over a considerable period. From such an experienced student in the psycho-religious field, and one with excellent psychic gifts, such a report as this cannot but carry weight and set us all thinking on new lines. There seems to be a whole world of forces and vibrations of which we have been almost unaware, but which need greatly to be understood.

ADDITIONAL BACH REMEDIES INFORMATION has just come in as I write, this time from HRA Mrs. R.M. in the East. She gives the following: “Two small paper covered books by Edward Bach may be had from Ideal Health Stores, Inc., 30 West 36th St., New York 18, N.Y. The books are, The Twelve Healers and other Remedies – in this one giving the names of the flowers and how to use them and for what. Heal Thyself – an explanation of the real cause of disease and the cure, a very wonderful book, I think. There is another that I have not seen, The Medical Discoveries of Edward Bach, Physician, by Nora Weeks. All are published in England.” (Send self addressed post card for prices.)

A SECOND REPORT FROM HRA DONALD KENDALL has come concerning the healing of the pains in his feet which went almost entirely away after a few treatments by Rev. Jessie Curl and her spirit guide, Hoo`la. He writes, “… a week after the third treatment, there was a recurrence of the arthritic pains, but they were much different than [they were] before beginning the treatments. Where before the pain was steady, it now comes occasionally in surges, then disappears for periods… The pains are sharper but briefer. As the condition has been there for several years, I certainly do not expect an instantaneous healing. I am inclined to think something is working out there.”

HOO`LA appears at a seance attended by Don and in his letter he goes on to say, “On the evening of January 23rd, I had a private seance at his home with Dr. Dickson. When his control, Minnie Brown, materialized, I asked her what she thought of Mr. and Mrs. Curl. She replied that they were wonderful people. Then there materialized a heavily built form which walked out a short distance from the curtain (of the materialization cabinet) and announced itself in a low, husky voice, as Hoo`la. While the form remained there briefly, a slightly higher pitched voice said to give his greetings to Mrs. Curl and predicted that in a not too long time, she would return to England, where she is wanted badly. I turned to Minnie and asked whether Hoo`la spoke English. She said that one of his helpers, Kapiolani, had spoken for him.” It may be noted here that the most famous woman of that name in Hawaii was of the native nobility and, after becoming converted to Christianity, went with the missionaries in early 1825 to break the taboos surrounding the volcano of Kilauea and the worship of Pele.

REV. JESSIE CURL writes that she will be at the Stewart Hotel, 351 Geary St., San Francisco 1, Calif., until the end of February. She has no plans ahead, and cannot say where she and Mr. Curl will go next. I give this information because so many have written to me to ask whether their vicinity will be visited and if so, when. No answer can be given to this question at present. Letters reporting successful results from her treatments continue to come in. It will be recalled that Huna is the science of man both in life and after death, at least in so far as it presents a rounded system of psychology. Spirit healing, therefore, is a definite and legitimate part of the practices of Huna.

IF YOU ASK FOR EXTRA COPIES OF THE HRA BULLETIN to be sent to you or to a friend, please be informed that copies cannot be sent for 2 cents in postage unless 20 identical pieces are mailed at one time. An extra copy must go by regular mail and this takes 6 cents. Cigbo will be greatly served in keeping up the stamp supply, if postage to this amount is sent with each Bulletin requested for self or a friend. Bulletins bound in volumes can go by parcel post, but not as “printed matter” or under “book rate,” one volume costing 19 cents to send into the 8th zone from Hollywood. Bulletin 71 with the index, takes 9 cents.

SENDING MANA TO NA AUMAKUA as the basic element in all offering of “SACRIFICES” has brought up the question as to whether or not the mana of a sick or impure body was acceptable. Also, whether the mana of a “sinner” was pure enough to send. This is a very important thing to understand correctly. We have no way to know by direct insight what impurities may be carried on the mana flows to na Aumakua or what the results of such a sending may be. However, we have in Huna the evidence that the same problem was met and an answer evolved thousands of years ago – when the language of Polynesia was being evolved. The same problem was met in early religions such as Christianity, in fact, in any religion demanding sacrifices to the gods. Most religions lost sight of the secret behind sacrifice – the secret that mana was the one and only acceptable thing to be offered.

In the roots and symbol meanings of the language of na kahuna, we find the answers to our own questions as given above. The word lele, in the Hawaiian dialect of the Polynesian language group, has the meaning of “jump, fly, ascend quickly.” It also means “an altar for sacrifice” or a place from which the something of the sacrifice rises. The human body is the altar from which mana rises in our prayer actions as our sacrifice. This fact allows us to understand the significance of the word lele`wai, which means “to cleanse or purify.” Literally, the combined root words mean “to cause water to fly upward.” We who know the secret symbol of wai, or water, know that it is mana.

The mana flies upward to na Aumakua and, quite apparently, it was long since discovered that in this very act of sacrifice, “cleansing and purifying” were inherent, so that it could not contaminate na Aumakua. Knowing the inner symbolic meaning of lele`wai, we can see how the priests of early religions who had lost the inner meaning may have come to get the idea that “flying water” in connection with sacrifice indicated a cleansing by washing something or some person. Ceremonial washing was universal in early religions in the Near East. In Christian teachings, however, some of the inner meaning must have been retained, for baptism and the later forgiveness of sin by sprinkling with “holy water” used by a priest, was not a body cleansing. It was a cleansing of the spirit of man from all past deeds classed as “sinful.” It is also probable that the idea of using water as a physical stimulus in giving strong suggestion that “sins” were being washed away, was an echo of the complete rite of na kahuna by which fixations of guilt (or other fixations) were removed, so that the one so cleansed might have his “path” cleared – might again be able to send mana to his Aumakua via his Aunihipili in the normal manner and so obtain desired answers to prayers.

For our purposes, as we work to win back a working understanding of Huna, it is enough that we learn that the sacrificial offering of mana is acceptable no matter what the condition of the one making the offering. All that we need to worry about is the necessity of living the kindly, helpful and HURTLESS life. Na Aumakua are very kind. This we learn over and over. They stand ready to cleanse our soiled faces times without number when we look up to them. Huna is very simple, very easily understood and very easy to live by, once the secret of its symbols are brought to light.

HRA N.B. WRITES from Dallas, “I know that I am not a very good member, but of one thing I am sure; I have had a tremendous amount of help from belonging to our HRA organization. It is nothing specific that I can put my finger on, but I find that small worries that used to bother me, never get a hearing now. My health has become much better and I am ever so much happier, and to me that is a great help. I admit that I do not understand all of the theories of Huna, but that seems not to be necessary. I absorb the ideas like a sponge.

“My comment on this delightful report is that we all seem to be very much like that. We may not understand clearly the new ideas which we encounter in Huna and related fields, but we keep absorbing them by degrees, and eventually they become ordered and ready to hand for our use. Little by little they make themselves felt for good in our lives and actions. Little by little we build broader and more satisfactory philosophies of life and being for ourselves. Little by little we become better able to Serve and feel the joy of Service. Our final goal is as clear as it is simple. We grow slowly toward being “Utterly Trustworthy” in our use of all the things given us to use, be they material things, thoughts or forces. One follows the ancient way asking first for knowledge, for understanding, and for light on the obscure teachings. Once this comes, the rest is simple. The dark shackles of ignorance, superstition and dogma fall away. We find that the former weighty obstacles to “living the life” fade into absurdities. We are allowed to return to the quiet and peaceful normal [way] of living. We smile to see and realize that the Powers that created us and the level of life and intelligence which we now know have made no mistakes. It is only man who makes the mistakes in his efforts to correct the imaginary mistakes of the Creators. M.F.L.

Huna Bulletin 71

Another HRA Birthday!

February 1, 1952

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.

OUR H.R.A. BIRTHDAY HAS COME AGAIN

Cigbo, whose birthday it is in particular, has four candles on his cake. As he tells you in his letter, he is sending you each an index for the HRA Bulletins to the end of 1951. As you look over the index, I believe you will share my feeling that we have come a very long way in four short years. Not only have we made good progress in better understanding of the ancient Huna system, but we have gathered much related information from many sources. At the same time we have watched the rise of such things as Dianetics and have been able to take their measure quite accurately by comparing what they had to offer with the information which we have recovered from Huna. If, as in the case of Dianetics, there was left out a clear understanding of the Aumakua, of the manas, and of the functions of the three selves and their shadowy bodies, we could confidently expect that the system would still have to be worked over and the missing elements accounted for to some degree.

HUNA AND DIANETICS

These are in the same box in one respect, as of this writing. In both systems, we are trying for a working method of self-help and self-healing. In Huna, for four years, and of necessity, we have been trying to arrive at a working system which would be effective without a kahuna or someone to act in that capacity, especially to administer the kala or cleansing, and to help get the fixations up into the light and drain them off.

In Dianetics, the kahuna was replaced by the “auditor.” The auditor took charge of the work and pushed it forward energetically during the periods when the “pre-clear” was in a relaxed state called “reverie.” In passing, it may be noted that in all the cults and systems which grew up as a result of Quimby’s experiments and discoveries (see page 316 of SSBM), those which have obtained the best results in healing body, mind or circumstances have employed a second person in lieu of Quimby, a kahuna or an auditor. This second person is the “practitioner” of course and, as such, serves two purposes, the secondary purpose being that of keeping a church organization going and financed, also augmented by new members.

THE “SELF ANALYSIS” system described in the book under that title (by L. Ron Hubbard, price $2.50 post paid from Hubbard Dianetics Foundation, 211 West Douglas Ave., Wichita 2, Kansas) is, as the author points out, not a method of getting at engrams (fixations) or draining them off, but is a self-training method which he says will enable an auditor to work faster and better with one. The Aumakua and the mana-aka mechanism is included in no workable degree in this new system. It is based largely on aids to the stimulation of memory. I am not saying that this is not entirely worthwhile by itself, but what we all need is a method which will free us from the grip of our fixations, and we may need a priest, kahuna, auditor or ERA Kitselman’s “observer” to help us. Much more work in this part of the field is needed. What we should have is a Huna laboratory in which to run our own tests.

CREATIVE INTEGRATION

This is the title of what is called by Helen and Richard Curry (of 4581 Starling Way, Los Angeles 65), “An Immediate Method,” and this method applies also to the general problems seen by Hubbard in Dianetics.

The Hubbard methods are based on the assumption that the one great driving force in each life is the desire to survive and to help with the survival of the family or larger unit upon which the individual’s survival depends. Any threat to this survival, if it comes in one of several ways, may form an “engram” or complex. These are locked in with the energy that drives the man, and must be uncovered and rationalized to release the drive energy, correct various bodily and mental ills, and/or enhance the mental powers of the one who has been “cleared” of the subconscious blockings of normal action.

The “Creative Integration” method of the Currys carries the survival urge a step farther. We are told that the human being not only exerts himself to the limit to survive but, once this is seen as fairly certain, he has the urge to act in a creative way – to create something. The creative urge makes for originality. One does not copy the other fellow’s paintings, verses or weapons. One experiences a wave of the great basic creative something that is half power and half higher inspiration. The thing created is unlike copies in that it has a stirring effect on others. There is a contagion of released creative energy. An example is set up and the group imitates and shares the sudden individual growth. The na kahuna had a name for the inspiring entity. It was none other than a guise of the Aumakua, but in this aspect they called it “The god who inspires.” In their lives, the great instances of such divine inspiration were often in orations, dance or prophecy.

Helen Curry has generously sent me a copy of their mimeo article describing their discovery of this theory and a technique to go with it. She writes (as of December 31st, last):

“I have just finished reading SSBM and like it very much. I am sending you a copy of a technique which I stumbled onto about five months ago. This technique, in Huna terms, establishes – it would seem – a condition whereby the Aunihipili and Auhane can contact and cooperate with the Aumakua. This is done without relinquishing free will. Strangely enough, it works even for people having strong guilt complexes. It does not work easily for people whose Auhane cannot contact the Aunihipili, in other words, for those people who have decided that the whole of the Aunihipili and/or body is evil, or for those people who have rejected the Auhane as evil. Perhaps the reason the Creative Integration (method of “processing”) works is that it demands action and stresses a positive purpose toward which the triune self can work.”

THIS METHOD is delightfully simplified. Instead of going into reverie and recalling any pleasant past experience, the direct effort is made to discover some past experience in which the rare moments of creative and inspired drive were experienced and something done, created, or produced. Once this type of incident is recalled, it is used as a springboard. The trick is to prime new periods of integration of the three selves in the way one primes a pump with a little old water to get a great supply of fresh water. I am anxious to see the Currys and A.L. Kitselman compare notes. Perhaps they already have. The inclusion of the Aumakua is inevitable, to my way of thinking, and once the proper approach is made, even in part, the path should be cleared of hindering complexes and the drives of those so aided should become normal, strong and creatively direct. With the normal condition of intercourse reestablished between the three selves of the individual, the psychosomatic ills should vanish as snow in the sun.

SOME NEWER PSYCHOTHERAPEUTIC PROCEDURE

A neatly printed 8-page pamphlet by Francis I. Regardie, D.C., Ph. D, which deals with his late discoveries and theories in the psychoanalytic field of approach. As always, Dr. Regardie writes with surpassing clearness and, as is to be expected from him, he documents his sources of information with most satisfying care. While Dr. Regardie has not included the Aumakua as yet in his theories or methods, I feel that he may in due time. (I must find his address, write to thank him for the pamphlet and suggest that he consider adding the Aumakua, for few are more familiar with the materials of the occult than he.) This method which he has worked out and has found to be effective, uses what we would call a “physical stimulus” – a very large one. The patient to be treated for fixation troubles is made to gag by using a tongue depressor. This causes a strong action of the diaphragm and stirs the Aunihipili to marked action. The nature of the fixations can, at least in part, be judged by the degree of repression or open violence of the regurgitation which is brought about, and the end result is an emotional reaction. Physical action is much to be desired here, and objects are provided which the patient may pound. Words are brought forth, submerged ideas aired, and the process of rationalization set into motion. This, by the way, is entirely apart from Dianetics, and the technique which is described was in use before L. Ron’s first book was published.

THE MECHANISMS OF LIFE

Sent to me this week by the author, Dwight H. Bulkley, of 350 S. Mills Ave., Claremont, Calif. ($2 from the author, 112 pages of offset printed reproductions of drawings and typed MMS reduced to half size.) This work has sold widely in type-sheet form and it is a pleasure to see it in the present edition. It tells, in condensed and tabulated form, all the various things covered in what we may call “Orthodox Hubbard Dianetics.” It gives most elaborate and exciting information from the fields of physiology, biology and chemistry – showing the reasonableness of the idea that a simple cell can remember what Mother said to Father in the prenatal or even preconception periods. As yet I have not had time to get out my magnifying glass and try to read it, but it looks most impressive. I have a hope that in it I may discover something to stand as the Aumakua, at least in a degree, in the processing methods which are described.

On the paper cover of this book one may read in the subtitle: “A preliminary release of discoveries inaugurating a revolution in the life sciences – with the physicochemical secret of life itself, mechanisms of integration, mind, memory, responses, psychosomatism, telepathy, and techniques for perfect HEALTH and SANITY.”

Whether the conclusions given are right or wrong, I may not be able to determine, but from a hasty glance through the pages and at the material offered, I anticipate delightful and informative reading when I can find a little time.

EARLIEST TO USE HUNA WITH DIANETICS WAS, so far as I know, Dr. Nan McCurdy, HRA and able psychologist, closely associated in her pioneering with her husband, Gordon McCurdy, M.D. and HRA, both of Florida. Already deep in the use of Huna when Dianetics appeared, the work of combining the two was at once tried out with excellent results. Dr. Nan introduced Huna at the recent Dianetics conference at Wichita, Kansas, and turned the thought of a number of leading auditors in that direction. There seems now to be a “gathering of the clans” in progress in which the findings of the most progressive workers will eventually be pooled to give us a more perfect method of handling fixations and other blockages.

THE BACH REMEDIES

Mentioned in Bulletin 70, [these] have caused much interest, and several letters have asked me what flowers were included in the list, and how one “potentized” a remedy made from a flower. My local pharmacist never heard of the remedies, and I have no information as to which flowers are included or where the 38 remedies may be purchased, or the charts to go with them.

POTENTIZING, thanks to Dr. Brunler, has been explained. The theory is that when a drug or chemical or flower extract – anything – is dissolved in water, its molecular parts are in some way changed, and the more the solution is watered, the greater the change that is brought about as the molecules in solution are more widely separated. Homeopathic remedies have long been made up under this theory, with poisons cut with water to the extent that one-to-a-million parts of potentization are not uncommon. Much chemical reseach has been done on the effects of “traces” of chemical elements or mixtures of them found in the natural state in plants or animals. In animal, as well as plant life, a “trace” of some substance may make the difference between life and death.

An experiment was carried out by Dr. Brunler in which he potentized a drop of blood taken from an aged and impotent bull in India, then injected back into the veins of the bull a dose of the solution. The bull was renewed in an amazing way and was put back to herd use for some further time. The same experiment was tried on an aged and dying man in England, his health and strength being brought back for more years of life. Dr. Brunler also tells of his experiments in potentizing certain chemicals for use as fertilizers, and of the amazing results obtained by the use of these in little more than “trace amounts.” He tried to interest manufacturers of chemical fertilizers in his findings, but failed. They wanted ways to sell more fertilizer, not less.

The farmers, on the other hand, who find that the land is poisoned by the parts of fertilizers which remain after the growth-stimulating elements have been used up, would undoubtedly be greatly interested in a system which would give better results and avoid the poisoning. In “organic” gardening, the trend is back to nature in so far as possible, but I do not know whether potentizing of fertilizing elements has been tried, although I have come to look upon the angle worms who throw up their little piles of earth on my lawn, with potentized interest. In fact, I have worried about them during the recent rains which have kept my garden beds and parts of my lawn covered with water. I noticed that some worms migrated across the walks – to what new place, I have no idea – so hope that they all were able to find the more sloping places where the soil would be less saturated and the chances better for the little fellows (who are so much like the subconscious, keeping below the surface, but pushing up dirt.)

REV. JESSIE CURL AND “HOO`LA”

These two have created much interest in HRA circles. Recently she and Mr. Curl have been in San Francisco and HRAS from miles away often braved the rains to attend the healing services. I have had a number of letters telling of the healing results. There are those who report no benefit, those who report some benefit, and those who have either had a complete healing or very marked betterment of conditions.

HRA L.W. reports, “we saw an instantaneous healing of a woman whose arm was crippled so that she could only move it forward a bit, but not back or up. She raised her arm up straight and also swung it backwards, and her facial expression was one of surprise, then joy. Another woman, with a foot condition so painful that she would not let anyone touch it, walked and stamped her foot hard on the floor.

“There were two sinus sufferers who obtained relief, one a woman whose face was swollen under her eyes from her sinus affliction. One stone deaf woman heard Rev. Curl faintly two times. All the healing was done very simply and there were many smiles exchanged, showing the influence of love.

“Rev. Curl had spent the whole day in healing and had not had time to eat. I am sure that those who saw her work would be glad to share their surcharge of vital force with Hoo`la. Would you suggest it in your next Bulletin? Rev. Curl looked so tired on Sunday Morning.”

(My comment: I have on my improvised prayer table at the Study, the picture of Hoo`la”and at each TMHG period I invite him to use some of the mana which is sent in and to do all that he can to help us with the healing. I have no way of knowing to what extent he has helped, but it may be considerable. A friend and her husband in Florida, reported that as soon as they placed 6 similar pictures in their home, and began to hope for help from Hoo-la their luck changed for the better and many good things came to them while health remained normal. The picture, as I explained in an earlier Bulletin, is a photo copy of a larger crayon portrait done by psychic sight of the spirit, by Frank Leah in London in 1950. My copy was presented to me. I do not know whether other copies are available, or at what price, but will ask next time I have the opportunity.

At this writing, Rev. Curl is in San Jose, Calif., but I expect her back in Los Angeles in time. Rev. Curl told me, at the time of our visit, that some people were so constituted that if they stood near her while she worked, the power was greatly augmented and the healing much better. “She worked on my sore left shoulder (one treatment) and the pain was less noticeable the next day and continues that way. W. had three treatments on his paralyzed cheek and during the first two treatments there was no reaction at all. On the third treatment he said there was a normal feeling in the cheek for a period of about 10 seconds. That was Sunday. Today, Wednesday, there is some kind of action taking place as there seems to be pain in the scar, which is directly over the injured nerve. I will report later on further developments.”

HRA Don K. reports, “During the first 20 minute private treatment by Rev. Curl, January 16th, there was a feeling of warmth in my left ankle in which the arthritic condition was centralized. The usual pain was greater the rest of the day, increasing at night and interfering with my sleep. On the 17th the pain was still sharp. About 10 A. M., approximately 24 hours after the treatment, while writing a letter, there came a sudden feeling of tingling through my fingers like an electric shock so sharp it caused me to jump up. I felt a sense of lightness and walked across the room. The pain was less than half of what it had been a few minutes previous. I could bend the left ankle farther each way without wincing from pain. By evening the pain was nearly 75% gone. Through the 18th the condition was much the same, but by evening there was a slight decrease of the remaining pain.

On the 19th I had another treatment, and by this time my friends who had heard of the treatments agreed that they had noticed a change in my walking and that I looked healthier and happier. On Sunday, January 20th I had very little pain. I attended Rev. Curl’s services at 8 P.M. and got a short treatment. Walked home in the wet without feeling a pain. Monday the 2lst, no noticeable pain upon arising and setting foot on floor. First time in several years. Up to 10 A.M. – at which time I write this -there is so little pain that it hardly is to be counted even if I bend the ankle sharply in all directions. Quote this as a testimonial if you wish, for other HRAs. I am so thankful to have been directed to Rev. Curl.”

HRA J.D., who was treated several times while Rev. Curl was in Los Angeles about a month back, reported by phone as of January 25th, that the arthritic condition beginning in the spine and causing much worry has completely gone. The painful condition in the hands has almost completely gone and she has high hopes of a complete and lasting cure in every respect.

HRA E.D. also treated about a month ago, was entirely relieved of a gall bladder condition and enabled to stop medication.

(Note: The two HRAs last on the list have also had TMHG and other help from HRAs engaged in healing, but both incline to give the lion’s share of credit to Jessie Curl and Hoo`la).

THE TELEPATHIC MUTUAL HEALING GROUP

This group work continues steadily at 3 and 7 P.M. California time. Many report no results. Many others report partial or complete healing of body or circumstances. Here is a letter from HRA H.D. of New York state, who began work with TMHG in August of 1950. It is one of the kind that makes my work of acting as the head and center of the TMHG so very worthwhile.

I quote. “I am tingling all along the Aka Circuit. You must receive it at your end of the line this time. And Cigbo, that dear little guy, words fail to describe him. He was adorable (in his Christmas message), although I don’t suppose he’d appreciate being called adorable, but he is. This last year has been remarkable in its changes, so subtle, so unseen, yet so real. The gloom has passed, there is harmony and understanding; my eyes are so improved. My son has finished his thesis and I am able, with the help of the Great Healing Spirit, to do the typing for him.

“He has been offered a fellowship in the graduate University of Wisconsin. My daughter is succeeding well in school and is the happiest, gayest mortal now. My husband is changed. There is no greater thing than the power of Love. A million thanks for your attention and your efforts.”

THE HRA BULLETINS HAVE BEEN HELPFUL

HRA George Wallace, writes, “It has occurred to me, Max, that you might like to know the effect – for good – you have been on one person at least, this past year. I am that person. I might say it this way. I have trained in the orthodox manner and have prided myself, smugly, on this. Your acceptance of the “ZNO” has completely changed my opinions on many things.

“It has given me an objective to live for and a calm assurance that I am not entirely alone in my stand against evil forces and the ignorance of others. Better still, I am prompted to investigate, with resultant acceptance, the other great religions and philosophical systems. This is poorly stated, but it all adds up to a grateful attitude packed with excitement as I face the future.”

(Comment: Such warm praise as this is most encouraging to me and allows me to feel that what I am able to do to share the little I know of Huna and related subjects, is well worth the candle which I burn at both ends here at the Study. Hardly a mail comes in but I have a letter or two that warms the cockles of my heart, for student after student, often in very far places, write in the first flush of their discovery of Huna through SSBM to tell me how wonderful it is to find at last a system that helps to make head and tail out of the vast mixture of truths and dogmas in other systems – in other religions and psychologies. More than that, I often am given in turn the most priceless findings in their particular lines of psycho-religious testing and experimentation.)

A RARE GIFT HAS ARRIVED FROM HRA MRS. KINGSLEY TARPEY OF LONDON

In an earlier Bulletin I mentioned the fact that Mrs. Tarpey had for years healed by contact and had used the Bovis Biometer in diagnosis and in the measurement of radiations from objects as well as people. She also painted pictures in oils, blessing the healing power into the materials used. These pictures proved to have very definite and continuing powers of healing for those who sat and looked at them.

Mrs. Tarpey, unable to paint enough pictures to go around to those who, like myself, begged for one, set about experimenting to find what other thing would hold the healing radiations and be easier to provide. A certain kind of woolen blanket cloth was found admirable for the purpose, and she generously offered to make ready a piece of it and send it for our HRA testing and use. It came in the mail a week ago with this note:

“I am enclosing a square of the woolen blanket I am using in radiesthetic treatments. I irradiate the fabric by contact, and measure by means of the Bovis Biometer until the material seems to have ’soaked up’ as much of my quality as it can take. This piece goes up to 500 degrees Bovis. My own measurement this morning on what Bovis called the ‘psychie’, and Dr. Brunler calls the ‘Brain Radiation’ is just over 600 degrees. I test sensitivity by letting a patient hold an irradiated piece in the left hand while putting the right hand thumb point on the stud of the Biometer. I am sure you will have many ways of finding out what this way of sending the influence can do. I will try to think up other experiments to send you. I am deeply interested in all you tell in your Bulletins about your work.”

I am personally much indebted to Mrs. Tarpey, and am sure that the entire HRA membership will join me in my delighted thanks. I ran preliminary tests with the Bovis Biometer and found that when someone held the 8×10 square of gray material, their Biometer reading rose sharply. I am now waiting until the next visit with HRA Cameron to get him to run a check on my several tests with the Aurameter. The “ikonized” square of cloth seems to send out rays according to how it is folded. In a roll, it sends out a ray that pushes the tip of the Aurameter away strongly even at a distance of three feet. At the sides there seems to be a pulling force, and over the square when laid flat, there is a large and extensive aura structure. I am using it, together with the ivory ikon from HRA George Sandwith, and a specially treated sponge given by Rev. Jessie Curl (Hoo`la’s invention), in the TMHG to try to send out these additional radiations of healing to all those who have written a letter to go into the TMHG collection and have thus established an aka thread of contact for this use. The cloth itself seems to have a prickly feeling or tingle hardly to be expected even from a fabric of roughish, felted wool.

HRAs John and Nada Anderson, at whose place we held HRA group meetings for over a year, dropped in to join me at the afternoon TMHG period just after the cloth arrived. Mrs. Anderson is a gifted psychic and was able to sense a fine golden light around the ivory figurine, also a spirit of very high grade connected with it. The cloth and sponge gave no such impressions, but when the prayer action was under way and my hands and the objects were in contact with the letters in the box, she saw a very white light gather over them, and then many hands appearing above my own as if taking part in the healing work that was being attempted. She feels that we have a very fine and very strong force center here.

ABOUT ASTROLOGY

I have been corrected by several HRAs who are astrologers of long experience and who speak with authority. They all assure me that if the horoscope is correctly set up, and then correctly read, it is highly reliable. Manley P. Hall said once in a lecture on the subject, that he considered the score of hits about 50-50 with the good readings of horoscopes. I fear my own failures in reading my horoscope come from very poor reading. It is probable that I read expecting to find definite events in my progressions instead of general trends. How much there is that we need to know more completely and in finest detail.

MAY I TAKE THIS OPPORTUNITY to express my deepest and most sincere appreciation of those of you who have been with HRA and me for the greater part of the four years since we began our work together. I wish there were some special form of recognition I could offer to show what your unwavering understanding and support has meant to me month by month and year by year. There are only a few of you, and there have been perhaps a thousand who have come and quickly moved on to other things.

On the list of those who have been aboard the good ship HRA for three years, there are many more, and these of you are almost as greatly appreciated. Of course, the length of time is not the real measure of the quality of the membership, and some of the most recent arrivals promise to be unfaltering pioneers to stand long beside us. So, shall I say that all of you who have gold stars due in your records as HRAs are, at this birthday time, extended my warmest greetings and renewed thanks. I have a strange inner feeling that we have just been passing some unseen landmark in our work together, and that something new and highly illuminating is on the way to us. Perhaps we will soon find ourselves beginning a new and broader phase of the research and testing. Last week I asked for a dream to symbolize what was ahead. I got one of clearest water – spreading far and wide.
M.F.L.

Huna Bulletin 66

Using the Magnet & Carbon, Measuring Auras

November 15, 1951

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.

NEWS FROM THE STUDY

THE BOOK which I have been writing on for the past six months as a means of making a living, has been completed, but, for unforeseen reasons, will probably NOT BE PUBLISHED. I wish to express my deep appreciation to all of you who kindly asked me in advance to reserve a copy for you. Should plans change later, and the book be printed, I will announce it.

HRA Dr. Nandor Fodor offers consolation for all HRA book worms, however, in a letter just in. Any of you who like to buy new books bearing on the mysteries and puzzles of the submerged part of our consciousness, may have a copy of his book, THE SEARCH FOR THE BELOVED for $3, or, as a combination offer, with the NEW APPROACHES TO DREAM INTERPRETATION, for $7. Add 12 cents postage for each book and tell Dr. Fodor to whom you wish him to inscribe the books. His address is, The Park Central Hotel, 7th Ave. at 56th St., New York, N.Y. Both books have been reviewed in the Bulletin, and either one is a delight to one with a love of the newest information on the psychological puzzle of the subliminal. Dr. Fodor deserves warm thanks for making it possible for the HRAs to get his books at special prices through him. (By the way, if any of you have a copy of his ENCYCLOPEDIA OF PSYCHIC SCIENCE from which you could be coaxed to part, will you let me know, and set your price? Two HRAs desire very much to get copies. Last quotation on them was $15, only there weren’t any.) Read more

Huna Bulletin 42

Quarterly Report, Prophetic Dreams Project

October 15, 1950

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A

 

QUARTERLY REPORT

During the third quarter of 1950 a few more HRAs were added to the list to whom the Bulletin goes once a quarter, but the list is still too small to make a special report Bulletin worthwhile. Also, by incorporating in the regular Bulletins the periodic report, it acts as a review for us all and helps show the direction which is being taken in our experiments, studies and speculations measured against the background of Huna and other psycho-religious systems that offer information of possible value. Healing of body, mind and circumstances remains the main goal for practical living. “Spiritual growth” is a thing so differently described in so many religions that it becomes, of necessity, a secondary goal. Read more

Huna Bulletin 38

Vibrations

August 15, 1950

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A.

 

THANK YOU FOR YOUR SUPPORT AND UNDERSTANDING

Your many valued letters which have come in since the last Bulletin are appreciated more than you will ever know. I have been deeply touched by the warmth and support and understanding which you have all given me at this time when it is such a pull on my – shall I say, heart-strings – to put aside letters from such dear friends without sending an answer. I suppose that I have been unaware until just now, of the large part your letters and my visiting back with lines or pages have meant in the past two years and more. I have taken it too much as a matter of course, and so am just a little startled to discover the strong and clear undertone of loyalty to our work and to such leadership as I have been able to offer. Read more

Huna Bulletin 24

Radiation of the Brain and the Mind

January 1, 1950

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A.

 

THE NEWS

The news here at the Study is topped by the happy word from our good friend, HRA Meade Layne, that his appeal for financial aid for ROUND ROBIN and BSRA releases met with a generous and loyal response so that he will be able to carry on for us. And it IS for US. He does not labor so tirelessly just to furnish himself with amusement. This is his Service – and may we all continue to be greatly aided by it for a long time to come. Read more

Huna Bulletin 23

Measuring Biometric Level
and What That Means for Huna

December 15, 1949

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A.

THE NEWS FROM THE STUDY, covering the fortnight since the last Bulletin issued,
covers things of more than ordinary interest.

LETTERS FROM THE HRA LETTER BOX

From E. Dudley Haskell, who is head of the American Society of Radiesthesia (791 Park Avenue. New York 21, N.Y.) comes the following, which will be of interest to all of us, so I pass it on here.

“When Dr. Brunler spoke before our Society in New York, we mimeographed his talks and offered them to the members. We have copies of his ‘Radiations of the Brain’ and his ‘Radiations of the Earth and of the Human Body.’ We charge one dollar each for these. Read more

Huna Bulletin 22

The Radiation of the Brain

December 1, 1949

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A.

 

NEWS FROM THE STUDY

In the last Bulletin I told of the remarkable findings of Dr. Oscar Brunler and promised to give more information about them in the Bulletins.

Since then I have visited him, together with his charming and able associate, Dr. Calver. We talked steadily until half-after midnight, and it became more and more apparent that the discoveries in the modern field of which Dr. Brunler is a leader all agree in an amazing way with the ancient Huna and each item from the old and new, as it was brought up for discussion, showed how one adds to or helps explain the other. Read more

Huna Bulletin 21

Measuring Brain Vibration and Raising Consciousness

November 15, 1949

For Huna Research Associates
Covering the experimental approach to the use of Huna
From Max Freedom Long
P.O. Box 2867, Hollywood Station, Los Angeles 28, California, U.S.A.

Covering the fortnight since the last Bulletin issued, covers things of more than ordinary interest.

THE NEWS FROM THE STUDY

The long-awaited booklet, THE THEORY OF THE METATRON, by our own HRA John A. Hilliard, is now ready. It is a 34 page mimeo and has been readied and made available by N. Meade Layne, editor of ROUND ROBIN and head of the BORDERLAND SCIENCES RESEARCH ASSOCIATES. (Address: 3524 Adams Ave., San Diego 4, Calif., for your copies. The price is $1.00. Add $.06 for postage and $.03 more for sales tax if you live in California.) Read more

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